that this was originally intended to represent the presence of the Messiah. Melito uses the word aphikomenos (coming one) suddenly at the beginning of the fourth part of On Pascha, and we may therefore deduce that this is the moment at which the meal concluded, after the hearing of the basic haggadah which constitutes the third part, and the time at which the Messiah was perceived to have come in the presence of the bread. In other words the whole of On Pascha is intended to commemorate and to make
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